A Tale of Two Cities

Great in the Sight of the Lord

I realize I keep jerking you all around a little bit by sharing bits of books in progress, but I have several going on right now. The publishing calendar delayed by an entire year when my next book will be released, but I haven't stopped writing so they're kind of piling up. This excerpt is chapter three from my book on living out of God's divine affirmation. It's a clarion call that until we decide who we will live for and who we seek to please, we will never know the power of living out of God's affirmation.

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“Woe to the man that hath his portion in this life! O miserable health, and wealth, and honor, which procureth the death, and shame, and utter destruction of the soul!”

Richard Baxter[i]

God must have known that John the Baptist’s spiritual call would make him seem weird, abrasive, and an outcast. How could he get such a servant ready? What vision could he give him to replace what he knew John wouldn’t get from the world? John would have to derive courage from an entirely different realm because there would be no encouragement, no praise, no succor from this world to keep him going.

God prepared John the Baptist for a life of human alienation and suspicion by pouring out abundant divine affirmation. Before John was even born, an angel said, “he will be great in the sight of the Lord.”^[1]

That sentence, “great in the sight of the Lord” is where divine affirmation is born. It is contrasted in the Bible with “great in the sight of the world.”

You could spend an entire afternoon trying to count how many times “Babylon” appears in the Bible.[2] She is the very picture of human greatness. She is called the “glory of kingdoms” (Isaiah 13:19) and often referred to as “Babylon the Great” (Revelation 17:5, 18:2). But these monikers are meant to be read as worldly evaluations, almost with sarcasm. “She seems so great and mighty, but watch her fall…”

In contrast to Babylon the Great is Jerusalem, “the Holy City” (Revelation 21:2). Notice the intentional difference in language. One city is “great” in the eyes of the world; another city is “holy,” i.e., set apart for God, great in the sight of God.

Do you want to be “great” in the sight of the world or “holy” and great in the sight of God?